Preach the Word Podcast

Title: "The Beauty of Holiness"
Text: Leviticus 21–24
Theme

Our worship and our daily lives should reflect the holiness and character of God.

Introduction

"Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness."
— Psalm 29:2

Throughout Leviticus, God has been teaching His people how sinful people can approach a holy God. Now the focus turns to those who lead in worship, the offerings they bring, the feasts they observe, and the sacred things of God. The message is simple: God deserves our very best. Holiness is not confined to the tabernacle—it is reflected in the way we worship, serve, and live every day.

One of the most memorable scenes in Indiana Jones and the Last Crusade takes place when Indiana enters the chamber where the Holy Grail is kept. Before he ever reaches the Grail, he must slow down. He cannot rush in carelessly. Every step requires thought, humility, and respect. One wrong move brings serious consequences.While it is only a movie, it illustrates an important truth: when people believe something is sacred, they naturally approach it with reverence.
That is the lesson of Leviticus 21–24. God was teaching Israel that worship was never to become casual or careless. The priests were set apart. The sacrifices were to be without blemish. The feasts reminded the people of God's faithfulness. Even the lampstand continually burned before the Lord. Everything pointed to the holiness of God.

Today, because of Jesus Christ, we have bold access into God's presence (Hebrews 10:19–22). Yet that confidence should never replace our reverence. We still serve a holy God.

"I the LORD, which sanctify you, am holy." — Leviticus 21:8
A. Reverence
God is holy and worthy of our worship.
Leviticus 21:6

B. Remembrance
God's people must never forget His faithfulness.
Leviticus 23:2

C. Reflection
Our worship should reflect God's character.
Leviticus 22:32

Transition
Because God is holy, worship could never become casual or careless. Every priest, every sacrifice, every feast, and every act of service reminded Israel that they belonged to a holy God. The same is true for us today.

I. Consecration (Leviticus 21–22)
God called the priests, the sacrifices, and the worship to be set apart for Him.
Examples from the Text:
- Priests were to be holy. Leviticus 21:6–8
- Priests were to avoid ceremonial defilement. Leviticus 21:1–5
- Sacrifices were to be without blemish.Leviticus 22:17–25
- God's holy name was never to be profaned.
- Leviticus 22:31–33

New Testament
- Romans 12:1 "Present your bodies a living sacrifice..."
- 1 Peter 2:9, "Ye are... a royal priesthood..."
- 1 Peter 1:15–16 "Be ye holy; for I am holy."

Lesson
God deserves our very best.
Application
Whether we preach, teach, sing, work, parent, or serve, our lives should be set apart for God's glory. Holiness begins with a heart wholly devoted to Him.

II. Celebration (Leviticus 23)
God established holy days so His people would continually remember His faithfulness.

Examples from the Text
- Sabbath (23:3)
- Passover (23:4–8)
- Firstfruits (23:9–14)
- Pentecost (23:15–22)
- Feast of Trumpets (23:23–25)
- Day of Atonement (23:26–32)
- Feast of Tabernacles (23:33–44)

New Testament
- Luke 22:19 "This do in remembrance of me."
- 1 Corinthians 5:7 "Christ our passover is sacrificed for us."
- 1 Corinthians 15:20 Christ is "the firstfruits."
- Colossians 2:16–17 These feasts were "a shadow of things to come."

Lesson
Worship remembers God's faithfulness and points us to Christ.

Application
We are forgetful people. That's why we gather to worship, celebrate the Lord's Supper, sing, pray, and hear God's Word. Worship reminds us of who God is and what He has done.

III. Conviction (Leviticus 24)
God's continual light and His holy name reminded Israel to live faithfully before Him.

Examples from the Text
- The lamp was to burn continually. Leviticus 24:2–4
- The showbread remained continually before the Lord. Leviticus 24:5–9
- God's holy name was not to be blasphemed. Leviticus 24:10–16
- Justice reflected God's holy character. Leviticus 24:17–23

New Testament
- Matthew 5:14–16 "Ye are the light of the world..."
- Philippians 2:15 "Shine as lights in the world."
- Ephesians 5:8 "Walk as children of light."
- James 3:9–10Honor God with your speech.

Lesson
True worship changes the way we live.

Application
We don't leave worship behind when the service ends. We carry God's light into our homes, workplaces, schools, and communities. Our words, attitudes, and actions should point others to Jesus Christ.

Conclusion
Leviticus 21–24 reminds us that worship is much more than attending a service. It is living every day with hearts set apart for God, remembering His faithfulness, and allowing His holiness to shape the way we live.
- The priests were consecrated.
- The people celebrated God's mighty works.
- The lamp continually burned before the Lord.

All of it pointed forward to Jesus Christ.
- He is our perfect High Priest.
- He is the fulfillment of every feast.
- He is the Light of the World.
Because of Him, our worship is no longer centered on a tabernacle—it is centered on a Savior.

So let us leave today committed to three simple truths:
- Consecration — Be set apart for God's glory.
- Celebration — Never forget God's faithfulness.
- Conviction — Live every day in a way that reflects the holiness of the God you serve.
"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." — 1 Corinthians 10:31

Title: A Holy People
Text: Leviticus 17–20
Theme: Holiness is not merely something we believe—it is something we live.

Introduction
Leviticus has been teaching us how sinful people can approach a holy God. But beginning in chapter 17, the emphasis shifts. God is no longer speaking primarily about sacrifices and ceremonies, but about everyday living. Israel had been redeemed, cleansed, and forgiven. Now they were called to reflect God's character in the way they lived. Holiness is not merely found at the altar—it is seen in our homes, our relationships, our words, and our actions.
"Ye shall be holy: for I the LORD your God am holy." — Leviticus 19:2

A. Relationship
God had redeemed Israel to be His people.
"I am the LORD your God..." — Leviticus 19:3

B. Responsibility
Those who belong to God are called to live differently.
"Ye shall therefore keep my statutes..." — Leviticus 20:8

C. Reflection
Our lives should reflect the character of the God we serve.
"Be ye holy; for I am holy." — Leviticus 19:2

 

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com 

03) Leviticus 16
Title: The Day of Atonement

Text: Leviticus 16

Theme:

God made a way for sinful people to be forgiven, cleansed, and reconciled through a substitute.

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Introduction

Throughout Leviticus, we have studied sacrifice, worship, cleansing, and holiness. But every chapter has been building toward this one. Leviticus 16 is the center of the book and the most important day on Israel’s calendar—the Day of Atonement. Once each year, the high priest entered the Holy of Holies to make atonement for the sins of the nation. The blood was sprinkled upon the mercy seat, and the scapegoat carried away the sins of the people. Everything in this chapter points us to Jesus Christ, our Great High Priest.

“For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.” — Leviticus 16:30

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A. Anticipation

The Day of Atonement pointed forward to something greater.

Every sacrifice anticipated the coming of Jesus Christ.

Hebrews 10:1

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B. Atonement

God provided a substitute so His people could be forgiven.

Without the shedding of blood there could be no remission of sin.

Leviticus 16:15–16

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C. Assurance

The scapegoat pictured the complete removal of sin.

God not only forgives sin—He removes it.

Leviticus 16:22

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com 

Title: The Reality of Defilement
Text: Leviticus 12–15
Theme:
Sin has affected every part of life, but God has provided cleansing through Jesus Christ.

Introduction:
After teaching Israel how to live differently in Leviticus 11, God now reminds them why holiness is necessary. Leviticus 12–15 deals with ceremonial uncleanness resulting from childbirth, leprosy, and bodily discharges. These conditions were not always the result of personal sin, but they served as continual reminders that the curse of sin had affected every part of life. Every day Israel was reminded that they lived in a fallen world and stood in continual need of cleansing before a holy God.

"Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness..." — Leviticus 15:31

A. Corruption
Sin has affected every part of creation.
The uncleanness described in these chapters reminds us that we live in a world that has been corrupted by the Fall.
"Wherefore, as by one man sin entered into the world, and death by sin..." — Romans 5:12

B. Cleansing
God made a way for the unclean to be restored.
Every law concerning uncleanness was accompanied by God's provision for cleansing and restoration.
"And the priest shall make an atonement for him, and he shall be clean." — Leviticus 14:20

C. Communion
God's desire has always been fellowship with His people.
The purpose of cleansing was not merely to remove uncleanness, but to restore worship and communion with God.
"Thus shall ye separate the children of Israel from their uncleanness..." — Leviticus 15:31

Transition
These chapters are not primarily about disease or ceremonial regulations. They are about the reality that sin has touched every part of life. Yet God, in His grace, did not leave His people in their uncleanness. He provided a remedy that ultimately points us to Jesus Christ.

Outline:
I. The Reality of Defilement (Leviticus 12–15)
Ceremonial uncleanness appeared throughout everyday life.
- Childbirth (Leviticus 12)
- Leprosy and skin diseases (Leviticus 13–14)
- Bodily discharges (Leviticus 15)

The Lesson
These conditions were not always acts of personal sin, but they reminded Israel that sin had affected every part of creation.

"For all have sinned, and come short of the glory of God." — Romans 3:23

Application
We all live in a fallen world. Sin has affected our bodies, our relationships, our minds, and creation itself.

II. The Remedy for Defilement (Leviticus 12–15)
God never ignored uncleanness. Instead, He provided a way for cleansing.

Throughout these chapters we find:
- Washing
- Waiting
- Sacrifices
- Priestly examination
- Restoration

The Lesson
God does not simply expose our uncleanness. He provides a remedy.
"Purge me with hyssop, and I shall be clean..." — Psalm 51:7

Application
God's desire is always restoration.
He calls His people to come to Him for cleansing rather than hiding in their uncleanness.

III. The Redeemer from Defilement (New Testament Fulfillment)
Every cleansing law in Leviticus points forward to Jesus Christ.

Jesus did what no ceremonial washing could ever accomplish.
- He touched the leper.
- He healed the diseased.
- He cleansed the unclean.
Instead of uncleanness spreading to Him, His holiness brought cleansing to others.

"And Jesus put forth his hand, and touched him, saying, I will; be thou clean." — Matthew 8:3

The Lesson
- The Law could identify uncleanness.
- Only Christ can remove it.

"The blood of Jesus Christ his Son cleanseth us from all sin." — 1 John 1:7

Application
- Our hope is not in rituals or outward cleansing.
- Our hope is in Jesus Christ, who makes sinners clean and restores us to fellowship with God.

Conclusion
Leviticus 12–15 reminds us that sin has affected every part of life. From birth to sickness to the ordinary experiences of daily living, Israel was constantly reminded that they needed cleansing. But these chapters also reveal the heart of God. He did not merely expose uncleanness—He provided a remedy. Every sacrifice, every washing, and every act of restoration pointed forward to Jesus Christ, our Redeemer. Today, we no longer look to ceremonial cleansing but to the Savior who alone can wash away our sin and restore us to fellowship with God.

The Reality of Defilement
The Remedy for Defilement
The Redeemer from Defilement

Through Christ, the unclean are made clean. That is the hope found in The Way of Holiness.

03) Leviticus 11

Title: Living Different
Text: Leviticus 11
Theme: Holiness is not just for worship—it is for everyday life.

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Introduction

Leviticus 11 is more than just a chapter about what to eat and what not to eat. It’s a chapter about Holiness. Because the children of Israel belonged to God, they were to live differently than the world. Each action and decision was to show not only who they were, but whose they were.

“For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy…” — Leviticus 11:44

A. Identification

God’s people belong to Him.

Israel’s identity was not found in Egypt, their culture, or their preferences. Their identity was found in the God who redeemed them.

“I am the LORD your God…” — Leviticus 11:44

When we are saved we are given a new identity. We are new creatures with a new nature. Our flesh is now indwelt with the Holy Spirit.

Who we really are will reveal itself over time.

B. Instruction

God gives specific commands regarding what is clean and what is unclean.

God did not leave His people guessing. He clearly revealed His standards.

“These are the beasts which ye shall eat…” — Leviticus 11:2

Our new nature conflicts with our Adamic nature. Our instructions are to obey. We are to die to our flesh, present our bodies a living sacrifice, and be filled with the Holy Spirit.

C. Influence

God’s standards were intended to shape every area of life.

The dietary laws affected meals, homes, families, and daily decisions. God was not only concerned with Israel’s worship at the tabernacle, but with how they lived every day.

“Ye shall therefore sanctify yourselves, and ye shall be holy…” — Leviticus 11:44

Who we really are will reveal itself in our every day actions. (Illustration of using cliches and inspirational quotes to be a good speaker but then my actions showing different)

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Transition

Because Israel belonged to God, they were given His instructions, and those instructions were intended to influence every area of life. Holiness was not something practiced only at the tabernacle—it was something lived out every day. The same is true for believers today. God’s truth should shape not only how we worship, but how we live.

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I. A Distinction to Observe

(Leviticus 11:1–23)

God clearly distinguished between what was clean and what was unclean.

* Clean animals
* Unclean animals
* Clean fish
* Unclean fish
* Clean birds
* Unclean birds

The Lesson

God determines what is acceptable.

“These are the beasts which ye shall eat…” — Leviticus 11:2

Application

The world does not determine truth.

Culture does not determine truth.

Personal preference does not determine truth.

God determines truth.

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II. A Defilement to Avoid

(Leviticus 11:24–43)

God warned Israel about ceremonial uncleanness.

Touching certain animals would make them unclean.

The Lesson

Not everything is beneficial for God’s people.

God was teaching Israel to be mindful of what they allowed into their lives.

“And by these ye shall be unclean…” — Leviticus 11:24

New Testament Connection

“Be not deceived: evil communications corrupt good manners.” — 1 Corinthians 15:33

Application

What influences us matters.

What we consume.

What we entertain.

What we embrace.

All affect our walk with God.

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III. A Difference to Display

(Leviticus 11:44–47)

The chapter closes with God’s purpose behind the dietary laws.

“Ye shall therefore be holy, for I am holy.” — Leviticus 11:44

God wanted Israel to stand apart from the nations around them.

Not because they were better.

But because they belonged to Him.

New Testament Connection

“But as he which hath called you is holy, so be ye holy in all manner of conversation.” — 1 Peter 1:15

Application

The Christian life should look different.

* Different priorities
* Different values
* Different conduct
* Different speech
* Different pursuits

Holiness is not isolation from the world.

It is living in the world while reflecting the character of God.

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Conclusion

Leviticus 11 is not primarily a lesson about food. It is a lesson about holiness. God wanted His people to remember every day that they belonged to Him. The dietary laws created a distinction between Israel and the surrounding nations and reminded them that holiness affects everyday decisions. As believers today, we are called to observe God’s truth, avoid spiritual defilement, and display a life that reflects the God we serve.

A Distinction to Observe

A Defilement to Avoid

A Difference to Display

Because God’s people should live different—not to earn God’s favor, but because they already belong to Him. That is the way of holiness.

THANK YOU

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com 

 

03) Leviticus 10
Title: "Worship Gone Wrong"
Text: Leviticus 10

Introduction:
In Leviticus 9, God had just shown His approval of the worship by sending fire from heaven to consume the sacrifice. The people rejoiced, and God's glory appeared before them. But in the very next chapter, Aaron's sons, Nadab and Abihu, brought what the Bible calls "strange fire" before the Lord—something God had not commanded. They may have intended to worship God, but they chose to do it their own way rather than God's way. As a result, fire came out from the Lord and consumed them, and they died before the Lord. The lesson is sobering: sincerity does not replace obedience, and a good intention does not justify disobedience.

(Worship Gone Wrong) Doing the right thing does not justify doing it the wrong way.

In The Lord of the Rings, Boromir genuinely wanted to save his people from destruction. His desire was noble, and his goal was good. Yet he became convinced that using a dangerous power was justified because of the outcome he hoped to achieve. In the end, he tried to accomplish the right goal in the wrong way, and it brought heartache instead of help. The Ring symbolizes a temptation we all face: the belief that if our motives are good enough, God will overlook our methods. Leviticus 10 teaches the opposite. God cares not only about what we do, but also how we do it.

Leviticus 10 teaches a similar lesson. Nadab and Abihu were not rejecting God, nor were they refusing to worship. They desired to approach God, but they did so in a way He had not commanded. Their story reminds us that good intentions do not replace obedience. A good goal does not justify the wrong method. God must be worshiped God's way.

Read Leviticus 10:1-11

Before we look at Nadab and Abihu, it is important to understand that this is not the first time someone tried to do the right thing in the wrong way. Throughout the Bible, we find people whose goals may have seemed good, but whose actions did not align with God's instructions.

A. Cain
Cain wanted to worship God and brought an offering before Him. The problem was not that he refused to worship, but that he refused to worship God's way. God accepted Abel's offering but rejected Cain's because obedience matters.

- Cain brought an offering to God.
- "And Cain brought of the fruit of the ground an offering unto the LORD." — Genesis 4:3
- The problem wasn't that Cain refused to worship. The problem was that he refused to worship God's way.
- God accepted Abel's sacrifice but rejected Cain's.
- "But unto Cain and to his offering he had not respect." — Genesis 4:5
- Lesson:
We must come to God His Way.

B. Uzzah
Uzzah wanted to protect the Ark of the Covenant from falling. His intentions were likely good, but he ignored God's command concerning the Ark. In reaching out to steady it, he violated God's instructions and suffered the consequences.

- David was bringing the Ark of the Covenant to Jerusalem. That was a good thing.
- When the oxen stumbled, Uzzah reached out to steady the Ark.
- "And Uzzah put forth his hand to the ark of God, and took hold of it..." — 2 Samuel 6:6
- His intentions were probably good.
- But God had already instructed that the Ark was to be carried by the Levites and not touched.
- "And God smote him there for his error..." — 2 Samuel 6:7
- Lesson:
Good intentions do not cancel God's commands.

C. King Saul
Saul claimed he spared the best sheep and oxen so they could be sacrificed unto the Lord. His goal sounded spiritual, but God had already commanded complete obedience. Samuel reminded him, "To obey is better than sacrifice."

- God commanded Saul to completely destroy Amalek.
- Instead, Saul spared King Agag and kept the best animals.
- Then Saul claimed he intended to sacrifice them unto the Lord. "The people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God..." — 1 Samuel 15:15
- Sounds spiritual. Sounds reasonable. But Samuel replied: "To obey is better than sacrifice..." — 1 Samuel 15:22
Lesson:
A spiritual excuse does not justify disobedience.

In each of these examples, the issue was not necessarily the goal. The issue was the method. They attempted to accomplish something good while disregarding what God had said. That same principle lies at the heart of Leviticus 10. Nadab and Abihu wanted to worship, but they approached God in a way He had not commanded. Their story reminds us that sincerity does not replace obedience. A good goal does not justify the wrong method. God must be worshiped God's way.

Outline:
I. The Cause of the Judgment: Why did it happen?
"And Nadab and Abihu... offered strange fire before the LORD, which he commanded them not." — Leviticus 10:1

- They approached God in a way He had not commanded.
- The issue was not the desire to worship, but the refusal to worship God's way.

Cain, Uzzah, Saul, and Boromir all illustrate the same principle:
- A good goal does not justify the wrong method.
-  God is loving, merciful, and forgiving, but He is also holy, righteous, and just.

Hebrews 10:19–22 reminds us that we can approach God boldly, but only through the way He has provided.

II. The Consequence of the Judgment: What happened?
"And there went out fire from the LORD, and devoured them, and they died before the LORD." — Leviticus 10:2
- God's judgment was immediate and severe.
- Nadab and Abihu died because they treated holy things carelessly.

(J. Vernon McGee Quote)

III. The Caution of the Judgment: What should we learn?
"I will be sanctified in them that come nigh me..." — Leviticus 10:3

- God takes worship seriously.
- God takes obedience seriously.
- God takes holiness seriously.

- Sincerity is not a substitute for obedience.
- Zeal is not a substitute for obedience.
- Good intentions are not a substitute for obedience.

Application
The caution is not merely:
"Don't offer strange fire."
The caution is:
Don't replace God's instructions with your own ideas.
Whether in worship, ministry, family, work, or daily life, God is honored when we obey Him and trust His way rather than our own.

Conclusion:

Nadab and Abihu remind us that God is holy and that obedience matters. We should never become casual about sin, careless with God's Word, or arrogant in our service to Him. At the same time, believers are not left to walk on eggshells wondering if God is waiting for an opportunity to destroy them. Through Jesus Christ, we have been forgiven, accepted, and brought near to God.

"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus..." — Hebrews 10:19

The answer is not to live in fear, but to live in humility.

That is why David prayed:
"Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting." — Psalm 139:23–24

David was not running from God. He was inviting God to search him because he wanted fellowship, purity, and obedience.

Likewise, Paul warned the Corinthians:
"For this cause many are weak and sickly among you, and many sleep." — 1 Corinthians 11:30
God takes sin seriously, especially in the lives of His children. Sometimes His discipline is severe because He loves His people too much to leave them in rebellion. Yet even that warning is followed by hope:b"For if we would judge ourselves, we should not be judged." — 1 Corinthians 11:31

God's desire is not judgment but repentance.

That is why John writes:
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." — 1 John 1:9
The Christian life is not about pretending we never fail. It is about walking honestly before God, quickly confessing sin when He reveals it, and trusting in the finished work of Jesus Christ.

So the lesson of Leviticus 10 is not: "Be afraid God might strike you down." The lesson is: "Take God seriously because He is holy."

And the response is not panic.
The response is:"Lord, search me. Lord, correct me. Lord, keep me close to You."

Because of Christ, we can approach God with confidence. Because of God's holiness, we should approach Him with reverence. The believer's walk is not one of terror, nor one of carelessness, but one of humble dependence upon the grace of God. That is the way of holiness.

 

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com 

Leviticus 8 and 9 record the consecration of Aaron and his sons as priests before the Lord. They were set apart by God for a specific purpose and called to serve Him according to His will. For believers today, this provides a beautiful picture of how we have been set apart for service. Because of Jesus Christ, our Great High Priest, not only can we go into the presence of God, we can live a life that pleases and brings glory to Him. These chapters remind us that a life of obedience matters. As we faithfully follow God's calling, whether in the Great Commission, our homes, our churches, or our daily vocations, we experience the joy, peace, and purpose that come from pursuing a life of holiness.

 

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com 

Title: "Keep the Fire Burning"
Text: Leviticus 6–7
Theme: Remain faithful and continue walking with God

Leviticus 6–7 revisits the offerings already introduced in chapters 1–5, but now God gives instructions specifically to the priests. The emphasis shifts from bringing the sacrifice to maintaining the worship. The priests were responsible for handling the offerings properly, teaching God's people, and keeping the altar fire burning continually. The lesson is simple: worship is not occasional—it is ongoing.

Introduction

In our previous messages, we learned how sinners approach God through sacrifice, how worship shapes daily life, and how sin must be dealt with through atonement. Now God turns His attention to the priests. The sacrifices have been given, but who will tend the altar? Who will maintain the worship? Who will keep the fire burning? Leviticus 6–7 reminds us that holiness is not merely beginning a relationship with God—it is faithfully continuing in fellowship with Him.

A. Continuance
God desires continual worship, not occasional worship.
"The fire shall ever be burning upon the altar; it shall never go out." — Leviticus 6:13
Illustration: Keeping a Campfire Burning

B. Commitment
The priests were entrusted with daily responsibilities before God.
"And the priest shall burn wood on it every morning..." — Leviticus 6:12
Illustration: Marriage

C. Consistency
Faithfulness is demonstrated through daily obedience.
"This is the law of the burnt offering..." — Leviticus 6:9
Illustration: One of the greatest tools

The altar fire was not maintained through occasional effort. Day after day the priests tended the altar and carried out God's instructions. In these chapters we learn that a life of holiness requires continual worship, faithful service, and guarded fellowship.

I. Maintaining the Fire (6:8–13)
The priests kept the altar fire burning continually.
"The fire shall ever be burning upon the altar; it shall never go out." — Leviticus 6:13
Theme: Obedience

The priests were responsible for the altar.
God gave specific instructions:
- Remove the ashes (6:10)
- Change garments (6:10–11)
- Add wood every morning (6:12)
- Keep the fire burning continually (6:12–13)

This wasn't exciting work. It was daily work. The fire represented continual worship. The sacrifices never stopped because the people's need never stopped.

Application
Just as the priests maintained the altar daily, believers must cultivate daily fellowship with God through prayer, Scripture, worship, and obedience.

II. Ministering Faithfully (6:14–7:10)
The priests faithfully carried out God's instructions regarding the offerings.
“This is the law of the meat offering...” — Leviticus 6:14
“This is the law of the trespass offering...” — Leviticus 7:1
Theme: Faithfulness.

These verses explain how the priests handled:
- the meat offering (6:14–23)
- the sin offering (6:24–30)
- the trespass offering (7:1–10)

Repeatedly God says:
"This is the law of..."
The priests were not free to improvise. The priests served God's way.

Every offering had:
- specific instructions
- specific procedures
- specific purposes

The priests handled holy things.
"It is most holy." — Leviticus 6:17

The phrase "most holy" appears repeatedly throughout these chapters.

Application
God's work is to be handled with reverence and faithfulness. Worship is not about doing what feels right but honoring God according to His Word.

III. Meeting in Fellowship (Leviticus 7:11–38)
The peace offering reminded Israel that God desired fellowship with His people. Through sacrifice and thanksgiving they could enjoy communion with Him.

“And this is the law of the sacrifice of peace offerings...” — Leviticus 7:11
“He shall offer with the sacrifice of thanksgiving...” — Leviticus 7:13

Theme: Fellowship

The peace offering celebrated fellowship between God and His people.
God instructed how fellowship was maintained.
The sacrifice had to be:
- offered properly
- eaten properly
- treated as holy

Nothing was to be careless or casual. God warned against uncleanness.

"The soul that eateth... having his uncleanness upon him, even that soul shall be cut off from his people." — Leviticus 7:20

Fellowship could be disrupted by uncleanness.

Application
Our relationship with God should never be treated casually. Fellowship is maintained when we walk in obedience, quickly deal with sin, and remain near to the Lord.

Christ Connection
The priests continually ministered because sacrifices continually needed to be offered.
But Jesus became:
- our perfect sacrifice
- our great High Priest
"But this man, because he continueth ever, hath an unchangeable priesthood." — Hebrews 7:24

The fire never went out because God's people continually needed access to Him. Today our access is found forever in Jesus Christ.

Conclusion
The way of holiness is not built on occasional spiritual experiences. It is built through continual worship, faithful service, and guarded fellowship with God. The priests were commanded to keep the fire burning on the altar, and believers today are called to maintain a vibrant walk with the Lord. Through Christ our sacrifice and our High Priest, we can continue steadfastly in worship and fellowship with God.
"The fire shall ever be burning upon the altar; it shall never go out." — Leviticus 6:13

 

 

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com 

eviticus 4 introduces the sin offering and Leviticus 5 introduces the trespass (guilt) offering.

The emphasis shifts from:
devotion
worship
fellowship

to:
guilt
cleansing
forgiveness
restoration

The lesson is simple:
Sin is never ignored by God, minimized by God, or excused by God.
It must be confessed, atoned for, and forsaken.

In our last message, we learned that worship is the life we live before God every day—our devotion, our dependence, and our delight. But even those who love God still struggle with sin. Leviticus 4–5 reminds us that fellowship with God can be hindered when sin enters our lives. God does not ignore sin, excuse sin, or overlook sin. Because He is holy, sin must be dealt with. These chapters teach us that guilt is real, sin is serious, and forgiveness is only possible through the sacrifice God provides.

Introduction
A. Reality
Sin is not merely a mistake or weakness—it is a reality in every human life.
“For all have sinned, and come short of the glory of God.” — Romans 3:23

B. Responsibility
God holds people accountable for their sin, whether intentional or unintentional.
“If a soul shall sin through ignorance...” — Leviticus 4:2

C. Restoration
God provides a way for sin to be forgiven and fellowship to be restored.
“...and it shall be forgiven him.” — Leviticus 4:20

Because God is holy and man is sinful, guilt cannot simply be ignored. Leviticus 4–5 teaches us that sin must be recognized, confessed, and atoned for. We see this through conviction, confession, and cleansing.

Outline
I. Conviction (Leviticus 4)
Sin must first be recognized before it can be forgiven.

Sin Is Specific
“If a soul shall sin through ignorance...” — Leviticus 4:2

God names specific sins and specific offenders:
- priest
- congregation
- ruler
- common person
No one is exempt from accountability.

Sin Brings Guilt
“...he is guilty.” — Leviticus 4:13
Guilt is not merely a feeling.
It is a condition before God.

Sin Requires a Substitute
“And he shall lay his hand upon the bullock's head...” — Leviticus 4:4
Again we see substitution.
The innocent dies for the guilty.
Christ Connection
“For he hath made him to be sin for us, who knew no sin...” — 2 Corinthians 5:21

II. Confession (Leviticus 5:1–6)
Once guilt is recognized, it must be acknowledged before God.

Honest Admission
“When he shall be guilty in one of these things, that he shall confess...” — Leviticus 5:5
God's answer is not denial. God's answer is confession.

Personal Responsibility
The offender could not blame:
- circumstances
- upbringing
- others

The sin had to be owned.
“I acknowledged my sin unto thee...” — Psalm 32:5

Genuine Repentance
Confession involves agreement with God about our sin.
“If we confess our sins...” — 1 John 1:9

III. Cleansing (Leviticus 5:6–19)
God not only exposes sin; He provides forgiveness.

Atonement Is Provided
“And the priest shall make an atonement for him...” — Leviticus 5:10

Forgiveness comes through God's provision.Restitution Is Required

The trespass offering teaches that sin often affects others.
“Then he shall make amends...” — Leviticus 5:16

True repentance seeks restoration where possible.
Forgiveness Is Promised

Repeated throughout these chapters:
“...and it shall be forgiven him.” — Leviticus 4:20, 26, 31, 35; 5:10

God delights in forgiving those who come His way.
Christ Connection
Jesus became:
- our sin offering
- our trespass offering

“Who his own self bare our sins in his own body on the tree...” — 1 Peter 2:24

Conclusion
Leviticus 4–5 reminds us that sin is never vague, harmless, or insignificant. It brings guilt, damages fellowship, and separates people from God. Yet God, in His mercy, provided a sacrifice so sinners could be forgiven and restored. Today we look not to the blood of bulls and goats, but to Jesus Christ, the perfect sacrifice for sin. When conviction leads to confession, God provides cleansing. That is the way of holiness.

 

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com 

A Life Given in Worship
Text: Leviticus 2–3

Introduction:

Leviticus opens up with the three Savor offerings: Burnt Offering: Chapter 1; Meal Offering: Chapter 2; Peace Offering: Chapter 3

A wonderful application we get from this study, is that  worship is something we should do every day. Our Worship should not only be constant, but a way of life. There are three words we will look at that have to do with a life given to worship: devotion, dependence, and delight. Worship is not just something we should do on Sundays, but a daily walk of fellowship with God. The theme for our study is "The Way of Holiness". Living a Holy life before God includes a life of Worship.

In our last message, we saw that the way of holiness begins with sacrifice. Leviticus 1 taught us that sinful people cannot approach a holy God without atonement, substitution, and surrender.

But now in Leviticus 2–3, the focus begins to shift from sacrifice alone to a life of worship and fellowship with God. The Lord did not redeem Israel simply to spare them from judgment—He redeemed them so they could walk with Him daily. That is the heart behind “The Way of Holiness.”

Holiness is not merely avoiding sin; it is living a life devoted unto God and enjoying communion with Him. The grain offering and peace offering remind us that worship is not just about death at the altar—it is about daily devotion, dependence upon God, and delight in His presence.

By way of introduction: let's look at three things:

A. Redemption
God did not bring Israel out of Egypt just to free them from slavery — He brought them out so they could belong to Him. In the same way, salvation is not simply about escaping judgment; it is about being brought near to God and living for Him. Many people want rescue without relationship, but redemption changes who we belong to and how we live.
“I am the LORD your God, which have brought you out of the land of Egypt...” — Leviticus 11:45

Our Redemption is the key to our lifestyle. We have been changed, redeemed. Given a new heart. This is not a brand, or a trend, this is a new life. (Lipstick on a pig)

B. Relationship
God desired more than outward obedience from His people — He desired fellowship with them. The tabernacle was a reminder that God wanted to dwell among His people daily. Christianity is not merely a system of rules or church attendance; it is walking with God, talking with Him, depending upon Him, and enjoying His presence in everyday life.
“And let them make me a sanctuary; that I may dwell among them.” — Exodus 25:8

God does not want us to compartmentalize. He wants us to live for Him. (Organic Safety illustration)

C. Reverence
Because God is holy, our lives should reflect reverence, worship, and obedience. Holiness is not perfection, but it is living with an awareness that we belong to God. The way we speak, think, treat others, work, worship, and live should all be shaped by the reality of His presence in our lives.
“Ye shall be holy: for I the LORD your God am holy.” — Leviticus 19:2

Reverence is different that Reference. 

Reverence for God is more than simply acknowledging that He exists. A reverent life recognizes Him as Lord, seeks to obey His Word, repents when sin is revealed, fears Him, and delights in His presence. Many people reference God with their lips, but reverence is demonstrated by a life that is surrendered to Him and shaped by His will.

Transition
Because Israel had been redeemed into relationship with a holy God, their lives were now to be marked by reverence and worship. In Leviticus 2–3, we see a life given in worship through dedication, dependence, and delight in God.

I. Dedication
(Leviticus 2)
The grain offering pictures a life devoted and yielded to God in everyday worship.

The offering was made from fine flour, showing purity and consistency in daily life.
“...his offering shall be of fine flour...” — Leviticus 2:1

The grain offering points us to the person of Jesus Christ. J. Vernon McGee said, “God's goal for man is fulfilled in Jesus.” Every person who has ever lived has failed to perfectly obey God.
“For all have sinned, and come short of the glory of God.” — Romans 3:23

But Jesus never failed. His life was perfectly pure, perfectly balanced, and perfectly pleasing unto the Father.
“This is my beloved Son, in whom I am well pleased.” — Matthew 3:17

The worshiper brought the fruit of his labor unto the Lord in devotion and gratitude.
“And when any will offer a meat offering unto the LORD...” — Leviticus 2:1

The grain offering reminds us that Christ was completely consecrated to the Father's will.
“For I came down from heaven, not to do mine own will, but the will of him that sent me.” — John 6:38

Because Christ gave Himself fully to the Father, believers are called to present themselves unto God as well.
“Present your bodies a living sacrifice...” — Romans 12:1

The offering was called “a sweet savour unto the LORD,” showing that sincere worship pleases God.
“...an offering made by fire, of a sweet savour unto the LORD.” — Leviticus 2:2

Jesus lived a life that pleased God perfectly, and through Him our worship is accepted before the Father.
“...he hath made us accepted in the beloved.” — Ephesians 1:6

Just as we need Grace to be Saved, we need Grace for daily living.  Phil 4:13 (what it means) We can live a life that pleases God and stay I Fellowship because of and through Jesus. This is a key part of our Worship to God. To have a life given to Worship, we must live a consecrated and devoted life to the Father with Jesus as our example. (Being filled with the Holy Spirit)

II. Dependence
(Leviticus 2)
The oil, salt, and offering itself remind the worshiper that everything comes from God and must be offered back to Him.
The oil pictures God's enabling power and the need for His presence in worship.
“...and he shall pour oil upon it...” — Leviticus 2:1

Even Jesus ministered in dependence upon the Spirit.
“God anointed Jesus of Nazareth with the Holy Ghost and with power...” — Acts 10:38

The salt reminds Israel of God's covenant faithfulness and enduring relationship with His people.
“...with all thine offerings thou shalt offer salt.” — Leviticus 2:13

God is faithful to every promise He makes.
“Great is thy faithfulness.” — Lamentations 3:23

The absence of leaven teaches that worship must be sincere, holy, and separated from corruption.
“No meat offering... shall be made with leaven...” — Leviticus 2:11
Leaven often pictures sin and corruption.
“Purge out therefore the old leaven...” — 1 Corinthians 5:7

Honey was also kept out of(Natural sweetener) 

The grain offering also passed through the fire.
“And if thy oblation be a meat offering baken in the oven...” — Leviticus 2:4

Fire pictures testing and proving. Christ was tested in every way, yet remained without sin.
“...yet without sin.” — Hebrews 4:15

The fire revealed His perfection; it did not destroy it.

Through Christ; being filled with the Spirit. We have all we need to live a consecrated life. We must depend on God to continue in that.
(Grace, forgiveness, example, power, etc. etc.)

III. Delight
(Leviticus 3)
The peace offering celebrates fellowship, communion, and joy in the presence of God.

The peace offering pictured restored fellowship between God and the worshiper.
“And if his oblation be a sacrifice of peace offering...” — Leviticus 3:1

This points directly to Jesus Christ.
“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” — Romans 5:1

Because of Christ, we no longer stand under condemnation. We have peace with the Father.

Portions of the offering were shared, symbolizing communion and relationship.
“And Aaron's sons shall burn it on the altar...” — Leviticus 3:5

Part belonged to God, part to the priests, and part to the worshiper. The picture is fellowship.
“...truly our fellowship is with the Father, and with his Son Jesus Christ.” — 1 John 1:3

Fellowship with God rests upon the redemption accomplished by Christ.
The offering was given with thanksgiving and joy because peace had been established.
“...it is an offering made by fire, of a sweet savour unto the LORD.” — Leviticus 3:5

John declared:
“Behold the Lamb of God...” — John 1:36
Isaiah foretold:
“He was wounded for our transgressions...” — Isaiah 53:5

Without Christ there is judgment.
“Hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb.” — Revelation 6:16–17
But because of Christ's blood and our faith in Him, we can rejoice in peace, fellowship, and communion with God.

Conclusion
A life given in worship is marked by dedication to God, dependence upon God, and delight in fellowship with God. The grain offering reminds us that Jesus lived the perfect life we could never live and was fully consecrated to the Father. The peace offering reminds us that through His sacrifice we now have peace and fellowship with God. Because of who Christ is and what Christ has done, worship is no longer merely something we do—it becomes the life we live before God every day.
We learn from Leviticus that worship is the life we live before God every day — our devotion, our dependence, and our delight. True holiness is not merely found at the altar in moments of sacrifice, but in a daily walk of fellowship with the Lord. That is the way of holiness.

 

THANK YOU

A special thank you to my Friend Michael Barnette for the song "All things new" and to my friend Dave Compton for the opening remarks.

To contact me, please email me at preachtheword@zohomail.com